INTRODUCTION: AUTHORITARIAN LEGACIES AND CRIMES AGAINST HUMANITY IN SOUTHERN EUROPE
⌅Over time and as a result of international laws created for the protection of human rights and the prosecution and punishment of crimes against humanity, the so-called transitional justice has transcended its descriptive and explanatory value of the different experiences occurring after 1945. It has become a set of regulations that impose certain obligations on states and the international community when facing legacies of systematic violations of human rights in contexts of transition from war to peace or dictatorship to democracy (Méndez, 2013Méndez, J. E. (2013) “Justicia de Transición.” In: R.Escudero Alday, and C.Pérez González, eds., Desapariciones forzadas, represión política y crímenes del franquismo. Madrid: Trotta, pp. 13-30.). These obligations are focused on a new consideration of the victims who have become a central part of transitional and restorative justice processes. This coincides with a concept of justice that has been defined as anamnestic and which acknowledges the relevance of all of the injustice suffered in the past until the rights of the victims have been restored (Zamora and Mate, 2011Zamora, J. A., and Mate, R., eds. (2011) Justicia y memoria. Hacia una teoría de la justicia anamnética. Barcelona: Anthropos.).
This article addresses the different experiences of transitional justice practised in southern Europe from 1945 to the present day and takes into account both meanings of the word. Four cases are studied (France, Italy, Portugal, and Spain), representative of what historiography has considered the first and second wave of transitional justice, derived from the Fascist experiences in the inter-war period (Teitel, 2003Teitel, R. G. (2003) “Transitional Justice Genealogy.” Harvard Human Rights Journal, 16, pp. 69-94.; González Calleja, 2018González Calleja, E. (2018) “El deber de memoria y la justicia transicional en perspectiva histórica (I).” Memoria. Órgano Informativo del Museo Memorial de la Resistencia Dominican Farmera, 7, pp. 11-23.), which scarred twentieth-century Europe and its memory (Judt, 2006Judt, T. (2006) Postguerra. Una Historia de Europa desde 1945. Barcelona: Taurus., pp. 1147-1152; Wouters, 2017Wouters, N., ed. (2017) Transitional Justice and Memory in Europe, 1945-2013. Cambridge: Intersentia Ltd). Based on this common foundation, we can identify two groups, clearly differentiated, first, by the outcome of this experience: the defeat of fascism in the cases of France and Italy and an evolution towards long-lasting authoritarian dictatorships in the case of the Iberian Peninsula. This factor undoubtedly had a decisive influence on the design of the measures with which to confront the violent past in their national and international contexts. In the first two cases, there was a context of transition from war to peace, marked by the defeat of Nazism and the role played by the Resistance, and the innovations that the Nuremberg trials introduced into international criminal law. In the second case, there was a transition of authoritarian regimes towards democracy in the dictatorships of southern Europe, with a view to their future integration into the CEE (Huntington, 1994Huntington, S. F. (1994) La tercera ola: la democratización a finales del silgo XX. Barcelona: Paidos.).
France and Italy constitute two of the most significant examples of how the countries of Western Europe that had experienced German occupation and collaborationism sought to attribute accountability for the recent fascist experience (Alegre, 2022Alegre, D. (2022) Colaboracionistas. Europa occidental y el Nuevo orden nazi. Barcelona: Galaxia Gutenberg.). In both cases, the criminal justice, administrative purges and economic sanctions that were applied were preceded (and sometimes followed) by extra-legal repression exercised during the final phase of the war, the liberation, and the immediate postwar period in what was known as a “purification” and in which the Resistance played a leading role (Ledesma, 2014Ledesma, J. L. (2014) “Violencias para salir de una guerra: La “depuración” en la Francia de finales de la Segunda Guerra Mundial.” In: J.Rodrigo, ed., Políticas de la violencia. Europa siglo XX. Zaragoza: Prensas de la Universidad de Zaragoza, pp. 357-400.; Lowe, 2012Lowe, K. (2012) Continente salvaje: Europa después de la Segunda Guerra Mundial. Barcelona: Galaxia Gutenberg.). Contrary to France and Italy, which initially gave priority to court proceedings, in the transitions of the late 1970s, criminal justice was applied minimally in the case of Portugal, where professional and administrative purges prevailed (Raimundo and Costa Pinto, 2017Raimundo, F., and Costa Pinto, A. (2017) “From ruptured transition to politics of silence: The case of Portugal.” In: N.Wouters, ed., Transitional Justice and Memory in Europe, 1945-2013. Cambridge: Intersentia Ltd, pp. 173-198.), and not at all in the case of Spain, where there was a complete absence of transitional justice measures which in practice was sanctioned by the Amnesty Law of 1977. Precisely, this law has continued to be invoked each time attempts have been made to apply the international regulations referring to transitional justice in Spain. This is particularly the case concerning the international law of human rights which not only declares the imprescriptibility of crimes against humanity but obliges the states to fight against the barriers that prevent a response from being given to the victims who have suffered severe violations of these rights (Pérez González, 2013Pérez González, C. (2013) “Derecho a la verdad y desapariciones forzadas durante la guerra civil y el franquismo: una perspectiva desde el Derecho internacional.” In: R.Escudero Alday, and C.Pérez González, eds., Desapariciones forzadas, represión política y crímenes del franquismo. Madrid: Trotta, pp. 55-76.). This law enables the prosecution and conviction of executioners, such as the SS and head of the local Gestapo of Lyon, Klaus Barbie in 1987 or the ex-minister Maurice Papon in 1998 in the case of France and the SS Erich Priebke, responsible for the Fosse Ardeatine massacre by the Italian justice system. These events, in turn, reveal how the purification was carried out and its limitations in the two countries and the non-existent role played by the crimes resulting from collaborating in the extermination of European Jews.
One thing that can be confirmed from a comparative analysis of transitional justice is that, despite the more or less common problems that each nation faced, each experience is unique (Elster, 2004Elster, J. (2004) Closing the Books: Transitional Justice in Historical Perspective. New York: Cambridge University Press.; Huyse, 2017Huyse, L. (2017) “Comparing transitional justice experiences in Europe.” In: N.Wouters, ed., Transitional Justice and Memory in Europe, 1945-2013. Cambridge: Intersentia Ltd, pp. 351-368.). This is true not only in the responses that they gave to these problems but also in the political contexts within which their transitions toward peace and democracy were carried out. Of the four cases presented in this study, contrary to France, that of Italy was determined by the long fascist experience and, particularly, after September 1943, the civil war, German occupation, and the repressive policies and indiscriminate massacres of civilians carried out by the German army in the final months of the war, sometimes aided by local fascist agents.1
CRIMINAL JUSTICE AND PURIFICATION IN FRANCE AND ITALY
⌅The French and Italian experiences constitute a paradigmatic example of the purging of responsibilities and its limitations in Nazi-occupied Europe. Unlike Spain and Portugal, France and Italy were among those nations that defeated fascism in the Second World War, after a period marked by German occupation and collaborationism between 1940 and 1944 in the case of France and by the twenty-year period of fascist rule, the occupation and the civil war between 1943 and 1945 in the case of Italy.2
The scope of this process has been debated in France practically since the early post-war years, when media supporting right-wing extremism disproportionately inflated the figures of the repression, giving rise to the “black legend of the purge.” Meanwhile, others, including the communists, considered that the process had hardly reached a few second-rank officials, allowing the most heinous criminals to escape, favouring the privileged classes and the “restoration of the bourgeois State” (Rioux, 2001Rioux, J. P. (2001) “L’epurazione in Francia.” In: G.Miccoli, G.Neppi Modona, and P.Pombeni, eds., La grande cesura. La memoria della guerra e della resistenza nella vita europea del dopoguerra. Bologna: Il Mulino, pp. 197-222., pp. 205-207). This debate subsequently had different phases and gained momentum in the mid-1990s, as a result of the trial and conviction of the ex-militiaman Paul Touvier for crimes against humanity, preceded by that of the ex-head of the Gestapo of Lyon, Klaus Barbie, prosecuted in 1987 and followed by the ex-minister Maurice Papon in 1998 (Chalandon and Nivelle, 1998Chalandon, S., and Nivelle, P. (1998) Crimes contre l’humanité. Barbie, Touvier, Bousquet et Papon. Paris: Plon.; Conan, 1998Conan, E. (1998) Le Procès Papon. Un journal d’audience. Paris: Gallimard.). The existence of these trials revealed, on the one hand, the deficiencies and shadows of the purification process, fundamentally concerning the Shoah as those primarily responsible from France for the final solution, such as Jean Leguay or René Bousquet had escaped justice (Wieviorka, 2018Wieviorka, O. (2018) “La depuración en Francia.” In: R.Moreno Fonseret, and P.Payá López, ed., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 125-133., p. 126). On the other hand, this judicialisation of memory entailed a re-reading of the Vichy period in terms of the historical interpretation of public memory which gave rise to symbolic and economic reparation measures (Rousso, 2006Rousso, H. (2006) “La memoria de Vichy o la ilusión de la excepción francesa (1980-2000).” In: J.Aróstegui, and F.Godicheau, eds., Guerra Civil. Mito y memoria. Madrid: Marcial Pons, pp. 321-335.).
Although there are still no local monographs analysing the dynamics, attitudes, motivations, and various forms of responsibility (Koreman, 1997Koreman, M. (1997) “The colaboratonr’s Penance: The Local Purge, 1944-1945.” Contemporary European History, 6 (2), pp. 177-192. doi: 10.1017/S0960777300004513; Farmer, 2000Farmer, S. (2000) “Postwar Justice in France: Bordeaux 1953.” In: I.Deák, J. T.Gross, and T.Judt, eds., The Politics of retribution in Europe. World War II and its Aftermath. Princeton: Princeton University Press, pp. 194-211.), the figures of the punitive purge in France are sufficiently confirmed and amount to more than 10,000 executions, of which between 8,000 and 9,000 corresponded to the so-called “savage” purge, that is 80% of the total which occurred before or during the liberation. The rest, between 1,500 and 1,600, accounted for the death penalties finally executed by the French justice system after the liberation, of which approximately half corresponded to the sentences of the military courts. The other half corresponded to the approximately 7,000 sentences handed down by the special Cours de justice created for the purpose. Their activity also included more than 38,000 forced labour, detention, or prison sentences and 50,223 for national degradation (46,645 of which were resolved by the Civic chambers, created to address the lesser crimes of collaboration).3
In fact, even without all of the definitive data, according to the sources, the figures for Italy indicate that the extrajudicial executions and those resulting from summary trials held before partisan courts amounted to between 12,000 and 15,000.4
Concerning the civil servants, only 1,580 of the 394,041 subject to investigation had been dismissed in February 1946, although they soon recovered their positions (Domenico, 1996Domenico, R. P. (1996) Processo ai fascisti. 1943-1948: Storia di un’epurazione che non c’è stata. Milano: Rizzoli., p. 238). The result was a “cosmetic” purge that hardly affected those most responsible for the fascist crimes (those who had not been brought to justice by the partisan courts) and was marked by the successive amnesties that put an end to the transitional justice. With these amnesties, all of those who had been convicted of crimes related to fascism or collaborationism with the Germans, even though they were very serious, were released at the end of the 1950s (Pezzino, 2018Pezzino, P. (2018) “Crímenes fascistas y crímenes alemanes en la Italia ocupada: el difícil camino de la justicia penal (1945-2015).” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 135-153., p. 144).
Nevertheless, the purge in France, which was unequal depending on the place and time elapsing after the end of the war, soon shifted also towards a more indulgent justice followed by pardons, reduced sentences, and amnesties in an attempt to move on in 1947, 1951 and 1953 in favour of a patriotic memory that would give shape to the myth of national unity (Lagrou, 2000Lagrou, P. (2000) The Legacy of Nazi Occupation. Patriotic Memory and National Recovery in Western Europe, 1945-1965. New York: Cambridge University Press.). Few examples show the true scope of the purge better than the pardon that General de Gaulle granted in November 1962 to executioners such as Carl Oberg and Helmut Knochen, the Germans responsible for the Final Solution in France. We would have to wait until the 1990s for the first French citizens to be convicted for their collaboration in the deportation, with two of the examples referred to above, and for the French to truly confront the past and its responsibility in the Shoah, facing up to what has been known as the Vichy syndrome, which forms the basis of the contradictions of the purging process (Rousso, 1990Rousso, H. (1990) Le Syndrome de Vichy de 1944 à nos jour. Paris: Seuil.). In this sense, Jacques Chirac’s speech in 1995 recognizing the collaboration of the French State in the deportation during the 53rd anniversary of the raid of French Jews in the Vel d’Hiv was institutionally completed by the declaration of the Council of State, the highest body of administrative justice in France, which confirmed in February 2009 that the French state had the moral and legal responsibility for the deportation of almost 76,000 Jews during the nation’s occupation in World War II. The circle was closing 65 years after the end of the collaborationist experience (Baruch, 2017Baruch, M. O. (2017) “Changing things so everything stays the same: The impossible “épuration” of french society, 1945-2000.” In: N.Wouters, ed., Transitional Justice and Memory in Europe, 1945-2013. Cambridge: Intersentia Ltd, pp. 63-93., p. 90).
Meanwhile, and aside from the extrajudicial executions referred to above, the post-war purge in Italy failed to convict the principal German war criminals and fascist collaborators, whose retaliatory actions and terrorism among the civilian population resulted in more than 12,700 civilian assassinations after the occupation of half of the Italian peninsula by the German army after the armistice of 8 September.5
This illustrates the long and difficult path that the criminal justice system has had to follow from 1945 until today to prosecute some of the fascist and German crimes committed against Italy’s civilian population between September 1943 and April 1945. A criminal justice which, throughout this time, involved three judicial agents: the Allies until 1947, the Italian courts, and the German justice system, although only marginally (Pezzino, 2018Pezzino, P. (2018) “Crímenes fascistas y crímenes alemanes en la Italia ocupada: el difícil camino de la justicia penal (1945-2015).” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 135-153.). The punishment policies of the Allies for the Nazi crimes in Italy largely fell into British hands and, as in other places, had a short lifespan, due to the interests of the State in the new cold war climate and the deep-rooted way of understanding the chain of command which, despite Nuremberg, continued to allow the evasion of responsibility based on the compliance with superior orders (Battini, 2003Battini, M. (2003) Peccati di memoria. La mancata Norimberga italiana. Roma-Bari: Laterza.). One fact that would cause a scandal today related to the contradictions of an International Law which had already criminalised crime against humanity in Nuremberg is that of the six generals sentenced to death, only two were executed, those accused of war crimes against soldiers and officials. Those who had been accused of crimes against the civilian population, including top-ranking generals such as Albert Kesselring, Commander in Chief of the German Armed Forces in southern Europe and Eberhanr von Mackensen, Commander of the 14th Army, had their sentences commuted by General Harding, Commander in Chief of the Mediterranean Forces, who reduced them first to a life sentence and then to lower sentences and in 1962 they were released (Pezzino, 2007Pezzino, P. (2007) “Occupazione tedesca in Italia. Occupanti, combattenti irregolari e le contraddizioni del diritto internazionale.” In: G.Gribaudi, ed., Le guerre del Novecento. Napoli-Roma: L’ancora del Mediterraneo, pp. 157-184.). As highlighted by Paolo Pezzino, Harding acknowledged Kesselring's “right to protect his troops from the partisan activities. He added that, in the Second World War, it had been difficult to distinguish between civilians and combatants, given that it was a global war and, due to the partisan activity, civilians could be involved in actions that supported the partisans” (Pezzino, 2018Pezzino, P. (2018) “Crímenes fascistas y crímenes alemanes en la Italia ocupada: el difícil camino de la justicia penal (1945-2015).” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 135-153., p. 138).
Concerning the actions of the Italian judicial authorities, these should be divided into two-time sequences. The first was from 1947 until the early 1950s when they acted in a similar way to the Allies. After holding trials against some German generals and officials, at the beginning of the 1950s, a liberation policy began and the only two leaders retained in Italian military prisons were the SS Lieutenant Colonel and chief of the German police and Security Service in Rome, Herbert Kappler and the SS Lieutenant Commander Waler Reder, who were directly responsible for the Fosse Ardeatine and Marzabotto massacres. It was a policy conditioned by the attitude of the Italian government, more concerned about protecting their countrymen accused of war crimes committed before 8 September in Yugoslavia, Greece, Ethiopia, and France (they systematically denied all of the extradition requests), than arresting and prosecuting German military leaders for crimes which they considered to belong to the past (Pezzino, 2018Pezzino, P. (2018) “Crímenes fascistas y crímenes alemanes en la Italia ocupada: el difícil camino de la justicia penal (1945-2015).” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 135-153., p. 141).
The phase beginning in 1994 was different. It began with the discovery of files illegally filed away in 1960 by the Military General Attorney Santacroce and the extradition from Argentina, prosecution, and final conviction of Erich Priebke in 1998 for the Fosse Ardeatine massacre. Paolo Pezzino divides this phase into two sub-periods, 1994-2002 and 2003 until the present day, marked by the action of the then Military Attorney of La Spezia, Marco de Paolis, an authoritative expert in the massacres carried out in the regions of Tuscany and Emilia in 1944. The final conviction of Priebke had required two trials as the attenuating circumstance of following orders was admitted by the court which absolved him in 1996. This legal culture inherited from the post-war suffered a strong setback when Paolis considered that the actions carried out in the civilian massacre formed part of a preconceived extermination plan of which all individuals with commanding roles were aware (De Paolis and Pezzino, 2016De Paolis, M., and Pezzino, P. (2016) La difficile giustizia. I processi per crimini di guerra tedeschi in Italia. 1943-2013. Roma: Viella.). The result was that the five sentences handed down between 1994 and 2002 grew to 18 between 2003 and 2013, the year of the last conviction of a fight for justice which, concludes Pezzino, was “difficult, incomplete and belated,” particularly for victims who, given the failed and incapable response of the criminal law, only have left “the promotion of critical policies of memory based on the rigorousness of historical knowledge” (Pezzino, 2018Pezzino, P. (2018) “Crímenes fascistas y crímenes alemanes en la Italia ocupada: el difícil camino de la justicia penal (1945-2015).” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 135-153., p. 153).
PORTUGAL: PURGING, MEMORY AND REPARATION
⌅The approach taken to the memory and reparation of the victims of the Estado Novo in Portugal presents notable differences with concerning the Spanish case, which we will see below, even though, as is the case in Spain, it has also consisted in a series of legislative measures implemented over a lengthy period of forty years. Portugal did not have the traumatic experience of a civil war or the extreme subsequent repression that led to thousands of executions and deaths in Spanish prisons during the immediate post-war period. The victims to which the transitional justice measures apply in terms of reparation are grouped into the categories of political prisoners (30,000 in the 48 years of the dictatorship, according to estimates of the Comissão do Livro Negro sobre o Regime Fascista), purging and the dismissal of civil servants and exiles (Raimundo and Costa Pinto, 2018Raimundo, F., and Costa Pinto, A. (2018) “Las víctimas de la dictadura en la democracia portuguesa: memoria y reparación.” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 105-123.). Also, contrary to the Spanish case, there was no controversy concerning its former authoritarian regime. It concentrated on the political discrepancies related to the reading of the specific processes of the transition to democracy, particularly in its “revolutionary” phase from April 1974 to November 1975 (Raimundo and Costa Pinto, 2018Raimundo, F., and Costa Pinto, A. (2018) “Las víctimas de la dictadura en la democracia portuguesa: memoria y reparación.” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 105-123., p. 106). It was a “rupturist” transition with no pacts or negotiations which translated into the elimination of the authoritarian legacy, including the rapid dissolution of the repressive institutions and the criminalisation of their political elites. This enabled a “window of opportunity” to be opened to settle scores with the past, within a context of distinct radicalisation characterised by the military coup, the crisis of the State, the intervention of the army and the intense activity of social movements. In this sense, the punishment process itself acted as an element to stimulate the transition to democracy (Costa Pinto, 2006Costa Pinto, A. (2006) “Authoritarian legacies, transitional justice and state crisis in Portugal’s democratizacion.” Democratization, 13:2, pp. 173-204. doi: 10.1080/13510340500523895, p. 176). Between April 1974 and February 1975, the purge process driven by this “revolutionary justice” affected more than 12,000 people, which reached 20,000 in November. (Raimundo and Costa Pinto, 2017Raimundo, F., and Costa Pinto, A. (2017) “From ruptured transition to politics of silence: The case of Portugal.” In: N.Wouters, ed., Transitional Justice and Memory in Europe, 1945-2013. Cambridge: Intersentia Ltd, pp. 173-198., p. 180). Although these purges had focused initially on the purging of the more visible members of the political elite and certain conservative officials of the army, soon they extended to civil servants and the private sector with a differentiation between what Antònio Costa Pinto (2006Costa Pinto, A. (2006) “Authoritarian legacies, transitional justice and state crisis in Portugal’s democratizacion.” Democratization, 13:2, pp. 173-204. doi: 10.1080/13510340500523895) classifies as “legal” purges and “savage” purges which affected most of all public and private companies.
From then and to the present day, the democratic legislation concerning transitional justice in Portugal has significantly stood out in terms of the reparation and recognition of the victims of the Estado Novo, within a framework completed by another three areas of transitional justice, according to the classification of Filipa Raimundo and Antònio Costa Pinto (2018Raimundo, F., and Costa Pinto, A. (2018) “Las víctimas de la dictadura en la democracia portuguesa: memoria y reparación.” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 105-123., pp. 109-110): research and files, justice and punishment and memory and truth. For the first of these latter three aspects, two commissions were constituted, the afore-mentioned Comissão do Livro Negro sobre o Regime Fascista, which was a kind of truth commission responsible for investigating the repression during the Estado Novo and another which had the task of supervising the dissolution of what had been the principal tool of repression of the dictatorship: the political police. The second element, justice and punishment, addressed the measures relating to the settling of scores with those responsible for this repression. In this respect, the afore-mentioned authors highlight the legislative intensity that emerged in the two years following 25 April 1974 which translated into the removal from service or retirement of those who had cooperated with the former regime but also the prosecution of the civil servants of the political police and the limitation of their political rights. Finally, the “reparation and recognition” element encompassed the measures for the compensation or reparation of the victims and for paying tribute to their fight for freedom, which is where the parliamentary activity was greatest.
In their analysis of these four elements and based on the distinction between the legislation approved referring to transitional justice (including the measures resulting from executive and legislative action from 1974) and, within these, those that directly emanated from parliamentary initiative from 1976 after the formation of the Assembleia da República, the authors extract some conclusions: the predominance of the measures of justice and punishment, fundamentally driven by the executive of the period between 1974 and 1976, followed by the reparation and recognition measures, the most important element of the legislative initiatives. This, in turn, is related to the weight of the governments before the entry into force of the Assembleia da República, which approved more than half of the laws referring to transitional justice until the present day, 50 of 88. Finally, although the laws arising from the parliamentary initiative only constitute 18% of all of those approved in terms of transitional justice (16 of 88), their activity has not ceased since 1976. So much so that the afore-mentioned authors conclude, “We can infer that the parliamentary activity in aspects of transitional justice in Portugal between April 1976 and August 2015 was not particularly intense but was constant, which is contrary to the theory largely disseminated by the literature of the 1990s and the first decade of the twenty-first century, according to which the matters relating to the non-democratic past would have been resolved during the period of transition to democracy” (Raimundo and Costa Pinto, 2018Raimundo, F., and Costa Pinto, A. (2018) “Las víctimas de la dictadura en la democracia portuguesa: memoria y reparación.” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 105-123., p. 112).
SPAIN: TOWARDS MEMORIAL JUSTICE
⌅The origin of the Spanish problem is rooted in the annihilating violence applied by the rebels and subsequent dictatorship during the years of the civil war and the immediate post-war period, resulting in around 140,000 mortal victims in a process that had three stages.6
This institutional violence was accompanied by persistent abuse of memory during the dictatorship with narratives that left tens of thousands of victims buried in institutional and social oblivion that did not begin to be confronted by the democracy until the victims’ associations emerged on the Spanish public scene, from the year 2000, with their vindications for truth, justice, and reparation (Richards, 2013Richards, M. (2013) After the Civil War. Making Memory and Re-Making Spain since 1936. New York: Cambridge University Press.; Rodrigo, 2008Rodrigo, J. (2008) Hasta la raíz. Violencia durante la guerra civil y la dictadura franquista. Madrid: Alianza.). Since then, the political response given by the Spanish State that these associations and civic movements has evolved to the same colour as the government teams that have succeeded each other in Moncloa in a context of continuous polarization, and had a first realization in the controversial Law approved by the socialist government of Rodríguez Zapatero, known as “Historical Memory.”7
Those victims of forced disappearances and their families (also considered as victims of serious violations of human rights due to the torture that their waiting entails), had to wait for another decade and a half or a political or judicial response that satisfies their legitimate demands for the truth, justice and reparation, in partly due to the inaction of the legislative power, which has shown itself incapable of formulating resolute transitional justice rules in this regard during forty years of democracy, and partly due to the particular way of ignoring international law and the obligations that it imposes in terms of the serious violation of human rights by the Spanish judiciary, which has found an insurmountable obstacle in the Amnesty Law of 1977 which prevents a satisfactory response to these rights to the truth, justice and reparation (Escudero Alday, 2013Escudero Alday, R. (2013) “Los desaparecidos en España: Víctimas de la represión franquista, símbolo de la transición y síntoma de una democracia imperfecta.” In: R.Escudero Alday, and C.Pérez González, eds., Desapariciones forzadas, represión política y crímenes del franquismo. Madrid: Trotta, pp. 141-161.). The centre of this problem resides in how the political transition was carried out and the ensuing debate on whether or not to review the laws applied at that time but remain in force in a completely different context, which for practical purposes entailed a recurrent refusal to satisfy the rights of the victims.
In this respect, the response that the State institutions have given over the forty years of democracy to the victims of the violence of the civil war and the dictatorship has been instrumental to the political debate that has emerged in democratic Spain about the violence of the civil war and Franco's repression, characterised by a profound and persistent ideological and political fracture concerning the recent past, which has simply highlighted the instability of some of the foundations on which the political transition was based. This debate is chronologically framed between three laws, the Amnesty Law of 1977, the Historical Memory Law of 2007, and the Democratic Memory Law of 2022, which has placed on the table the relevance and discussion of concepts and historical experiences such as historical memory, human rights, the imprescriptibility of crimes against humanity, the meaning of the political consensus during the transition and the condemnation of the Franco regime (Sánchez Recio, 2018Sánchez Recio, G. (2018) “Afrontar el pasado: el debate político sobre la violencia de guerra civil y la represión franquista en la democracia española (1975-2008).” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transiciona en Europa y América Latina. Granada: Comares, pp. 61-84., p. 62).
The process has taken more than forty years and is clearly divided into two stages with a caesura determined by the emergence onto the public scene of the Asociación para la Recuperación de la Memoria Histórica (Association for the Recovery of Historical Memory) in December 2000, in a transnational context of the “justice cascade” (Sikkink, 2011Sikkink, K. (2011) The Justice Cascade. How Human Rights Prosecutions Are Changing World Politics. New York/London: W.W. Norton & Company Ltd.), and the minimum agreement of the political forces represented in parliament to mildly condemn the Franco regime in the Constitutional Committee of the Congress on 20 November 2002 (Aguilar Fernández, 2006Aguilar Fernández, P. (2006) “Presencia y ausencia de la guerra civil y del franquismo en la democracia española. Reflexiones en torno a la articulación y ruptura del ‘pacto de silencio’.” In: J.Aróstegui, and F.Godicheau, ed., Guerra Civil. Mito y memoria. Madrid: Marcial Pons, pp. 245-293.). The citizen mobilisation concentrated in the victims’ associations not only pressured the conservative parliamentary group PP to sign this agreement, obtaining an absolute majority but also presented a distressing reality that had not been previously addressed and from which there would be no turning back: that of the disappeared persons. This should oblige any self-respecting democratic government (which is respectful of the international laws on human rights) to go to any lengths to find them, exhume them, identify them, give them a dignified burial and recover their memory. In fact, the term disappeared is not only highly emotionally charged but enables us to group the victims under a legal category, that of forced disappearances. This is covered by the international law of human rights which imposes obligations on the States towards the victims of serious human rights violations in response to their claims for the truth, justice, and reparation (Escudero Alday, 2013Escudero Alday, R. (2013) “Los desaparecidos en España: Víctimas de la represión franquista, símbolo de la transición y síntoma de una democracia imperfecta.” In: R.Escudero Alday, and C.Pérez González, eds., Desapariciones forzadas, represión política y crímenes del franquismo. Madrid: Trotta, pp. 141-161., p. 142).
Precisely, the second stage of a debate that continued open until the approval of the new Democratic Memory Law in 2022,8
The afore-mentioned Historical Memory Law opted for a middle way after following a path that had met with the radical opposition of the PP, which in the words of its spokesperson in the congress described as “unnecessary, irrelevant and lies” and as being contrary to the “spirit of concord of the Transition,”10
Along these lines, two legislative initiatives were carried out. The first, on 14 November 2017, when the Congress approved the Draft Law presented by the Mixed Group to modify Article 3 of the Law of Historical Memory to incorporate the illegality of the courts and consequently the nullity of the sentences.17
Another aspect to highlight of the momentum recovered in 2018 is the modification that, with great determination, the Historical Memory Law undergone in Article 16 by way of the Royal Decree Law proceeded a year later the withdrawal of the remains of the dictator Francisco Franco from the Valle de los Caídos.21
Over the years, the legal debate has been most intense in the second of the aspects derived from the Law of Historical Memory, relating to the disappeared persons and the imprescriptibility of crimes against humanity. With the delay and slowness with which this law was applied by José Luis Rodríguez Zapatero’s government and its subsequent paralysis by the PP government, the associations and families of the victims resorted to the criminal law system, where they found a positive response in the initiative of the Magistrate of the High National Court of Spain, Baltasar Garzón. Due to the intense debate generated, the institutions involved, their resolution, and the repercussion that it had on national and international public opinion, what followed was the culminating point of the contradictions whereby Spain’s democracy and its institutional system were (un)dealing the legacy of the crimes of the dictatorship and the satisfaction of the victims’ rights to know the truth about what happened to their loved ones, find them, exhume them, identify them, give them a dignified burial and repair their memory. These recommendations were continued to be made years after the approval of the Law of Historical Memory, on 22 July 2014, by the United Nations Special Rapporteur on the Promotion of Truth, Justice, Reparation and Guarantees of non-Recurrence, in the already mentioned Report on Spain in which he spoke expressly about the obligation of the State to search for disappeared persons of the civil war and the dictatorship and to adopt measures to prevent forced disappearances from being declared amnestied crimes and to prevent the Amnesty Law of October 1977 from having legal effect.25
The so-called “Garzón case” had a first phase in the debate arising from the acceptance for processing and subsequent opening of an investigation by the judge of the National High Court in response to the claims presented by the associations and families of the victims which was opposed by Chief Prosecutor of the National High Court, Javier Zaragoza, who lodged an appeal before the Criminal Division of the National High Court. In addition to the first hurdle that the judge had to overcome by declaring himself competent in the case, the problems resided in the pertinence of considering the facts as crimes against humanity, which would lead to their imprescriptibility, the non-derogable nature of the violated rights of the victims, including the right to life and the impossibility of applying, in accordance with international law, amnesty laws. Meanwhile, the Prosecutor based his appeal on the consideration that the facts in question were covered by the Amnesty Law of 1977 and did not constitute crimes against humanity as they were not specified in the Criminal Code of 1932. The Judicial Chamber for Criminal Cases eventually ruled in favour of the application for annulment on 2 December 2008, denying the competence of the National High Court to hear the case, which had already been adopted by Judge Garzón in a court order of 18 November, declining jurisdiction in favour of the regional courts (Tébar, 2018Tébar Rubio-Manzanares, I. (2018) “El caso Garzón y sus repercusiones.” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 85-102.).
With this resolution, the National High Court, one of the highest bodies of the State Court Administration, guaranteed the impunity in Spain of the crimes of Francoism, contrary to the human rights agreements signed by Spain in 1966, although consistent with the position of a judicial system which formerly constituted, unlike other dictatorship experiences, one of the pillars of repression (Aguilar Fernández, 2013Aguilar Fernández, P. (2013) “Jueces, represión y justicia transicional en España, Chile y Argentina.” Revista Internacional de Sociología (RIS), 71, May-August, pp. 281-308. doi: 10.3989/ris.2011.11.14). One thing is to declare this impunity but another is the extreme action taken to try as a defendant the judge who had attempted to try the crimes of the Franco regime so as to satisfy the rights of the victims. But this was precisely what happened when another high judicial body of the State Court Administration, the Supreme Court, accepted for processing in January 2009 an accusation of corrupt practices filed against Judge Garzón by the extreme right-wing pseudo-trade union, “Manos Limpias” for the proceedings against the Franco regime. A significant fact is that the reporting judge who admitted the case, Adolfo Prego De Oliver was an honorary patron of a foundation similar to Manos Limpias, the author of several articles for the Revista de la Hermandad del Valle de los Caídos, and a signatory of a manifesto against the Law of Historical Memory.
Also involved in the controversy was the instructor of the case, Judge Luciano Varela Castro, who collaborated with the private prosecution through an order that indicated to Falange Española (which had tried to join the cause) and Manos Limpias those points to modify in the accusation so that it would not be revoked. Neither did he allow as witnesses of the defence jurists such as Carla Ponte, ex-chief prosecutor of the International Criminal Court of The Hague, Juan Guzmán, who in 1999 had prosecuted Augusto Pinochet, the Argentine Raúl Zaffaroni, who annulled the clean slate laws of his country and the two judges of the National High Court who had supported Baltasar Garzón with their dissenting votes (Tébar, 2018Tébar Rubio-Manzanares, I. (2018) “El caso Garzón y sus repercusiones.” In: R.Moreno Fonseret, and P.Payá López, eds., Memoria y justicia transicional en Europa y América Latina. Granada: Comares, pp. 85-102., pp. 92-93).
On 27 February 2012, when Judge Garzón had been sentenced by the Supreme Court to eleven years of disqualification from judicial activity for wiretapping in the Gurtel case, this court absolved him of corruption crime.26
In contrast, some autonomous communities began to respond to the legitimate claims of the victims’ relatives through the approval of their own democratic memory laws, which partially overcame the shortcomings of the 2007 Law of Historical Memory regarding the exhumation of graves (Chaves Palacios, 2019Chaves Palacios, J. (2019) “Consecuencias del franquismo en la España democrática: legislación, exhumaciones de fosas y memoria.” Historia Contemporánea, 60, pp. 509-538. doi: 10.1387/hc.20311, pp. 528-534; Etxeberría y Solé, 2019Etxeberría, F., and Solé, Q. (2019) “Fosas comunes de la Guerra Civil en el siglo XXI: antecedentes, interdisciplinariedad y legislación,” Historia Contemporánea, 60, pp. 401-438. doi: 10.1387/hc.20310, pp. 416-425). However, it took a decade and a half since the approval of this law, and almost a decade after the UN special rapporteur, for this issue demanded by victims’ associations, civic movements, and international organizations, to also receive a committed response from the State Government, embodied in the articles of the new Democratic Memory Law of 2022. This should include, in addition to the previously mentioned nullity of the sentences of Franco’s exceptional courts, the assumption by the State of the investigation, search, location, exhumation, and identification of the remains of the disappeared buried in mass graves, to which it gives judicial character through the creation of a “Fiscal de Sala de Derechos Humanos y Memoria Democrática” (Prosecutor of the Chamber of Human Rights and Democratic Memory), as specified, respectively, in Title II, Chapter I, First Section, “Localización e identificación de personas desaparecidas” (art. 16-24) and Chapter II, “De la justicia” (art. 28-29).28
FINAL CONSIDERATIONS: OVERCOMING THE PAST
⌅The fascism prevailing in southern Europe was characterised by the use of a broad coercive state apparatus that combined massive attacks against the civilian population with selective repression, in a spiral of violence that caused hundreds of thousands of victims in these countries.
The political transitions of authoritative states to democratic systems were carried out by applying the principles, yet to be fully developed, of an incipient transitional justice with a view to achieving national reconstruction within the framework of a discourse that emphasised the virtues of democracy and the rule of law. Essentially seeking to facilitate the peace processes and promote solutions in the new democratic regime, wherever possible settling scores with the past was avoided. In France and Italy, the criminal justice, administrative purges, and economic sanctions that were applied were preceded by extra-legal repression that was exercised during the final phase of the war, the liberation and the immediate postwar period in what was known as “purification” and in which the Resistance played a leading role. With the passing of time and largely as a consequence of the pressure of public opinion, in France and Italy the need arose to carry out criminal proceedings, at least against those principally responsible for the most serious crimes, processes of uncovering the truth regarding the violation of human rights by non-judicial bodies and legal and institutional reform that affected the police, justice and the army.
On the contrary, in the transitions of the late 1970s, criminal justice was applied minimally in the case of Portugal, where professional and administrative purges prevailed, and was non-existent in the case of Spain, where there was a complete absence of transitional justice measures sanctioned in the Amnesty Law of 1977. In this Law, the result of a non-disruptive transitional process with the violent past, explains the greater degree of impunity in Spain, although we find it to a different extent in all the countries studied.
In them, we observe, with a greater or lesser intensity, few or no criminal convictions for the crimes of the violation of human rights. In all cases, and always with the pretext of achieving the social and political stability necessary for democratic normalisation, justice has not been applied or has been applied in a clearly inadequate way and the total or partial amnesty of those responsible has been systematically imposed. Therefore, democracy brought with it both impunity and injustice. If there is one thing that those who have studied the transitional processes experienced in recent decades stand out, it is that without justice it is difficult to achieve reconciliation. This can only be achieved after completing a restorative cycle made up of the knowledge of the truth and the application of justice in favour of the victims, which includes reparation, rehabilitation, and measures to ensure non-recurrence. Only at the end of this cycle can there be forgiveness and a reuniting of society. In short, overcoming the past or reconciliation cannot be achieved without criminal law. And the greater the extent to which it is applied, the greater the level of reconciliation (Bloomfield, Barnes, and Huyse, 2003Bloomfield, D., Barnes, T., and Huyse, L., eds. (2003) Reconciliation after Violent conflict. Stockholm: IDEA.). Therefore, particularly in the Iberian countries, we find fractured and conflicting societies in which different realities co-exist and democratic states with weaknesses that, in the political sphere, reproduce the forces that fought against one another in the fascist era.
In Spain, the political class inherited from the Franco regime is usually a propagandist of reconciliation but of a reconciliation process based on forgetting and impunity, often called for with the pretext of not revisiting the past. Thus, the climate of impunity resulting from the low level of allegations fosters political and social radicalism. Impunity encourages confrontation and physical or verbal violence becomes the logical product of a political culture that attributes advantages to its application over other forms of conflict resolution such as negotiation or the formal application of criminal or restorative justice. If the barriers to apply for justice such as those we have seen continue to prevail and the political or legal institutions continue to oppose change, the spiral of tension and conflict situations will increase. Hence, among other consequences, populisms emerge that incite hate, violence, and confrontation, aggravating the social crisis and hindering the attainment of a full democracy, laying bare some of the loose ends of the transition.