Dancing in the Streets of Byzantine Constantinople

Authors

DOI:

https://doi.org/10.3989/chdj.2022.014

Keywords:

Processions, Hippodrome, Book of Ceremonies, Guilds, Sensory experience, Urban space

Abstract


This article evaluates the significance of processions in Byzantine Constantinople and the role of dancing within them. Evidence is drawn from literary sources concerning imperial, church-sponsored, guild, hippodrome and more spontaneous urban processions, as well as from material culture. Medieval Constantinople saw a large number of processions, perhaps two a week, and they traversed all areas of the city. They were noisy affairs, accompanied by chanting, acclamations and, often, musical noise, so that even when they were not directly visible, they were audible more or less everywhere in the city. Dancing was incorporated in all but liturgical processions (though it may also have been part of these, on occasion). Processions could create a sense of urban unity, or become expressions of conflict: audience participation was normal and sometimes violent. Hence one key-though unofficial-the role played by processions in the Byzantine capital was to give voice to the urban population.

Downloads

Download data is not yet available.

References

Alexiou, M. (1974) The ritual lament in Greek tradition. Cambridge: Cambridge University Press.

Anderson, J. and Jeffreys, M. (1994) "The decoration of the sebastokritorissa's tent." Byzantion, 64, pp. 8-18.

Auzépy, M.-F., ed. (1997) La vie d'Étienne le Jeune par Étienne le Diacre, introduction, edition et traduction. Birmingham Byzantine and Ottoman monographs, 3. Aldershot: Variorum.

Baldovin, J. (1987) The urban character of Christian worship. The origins, development, and meaning of stational liturgy. Orientalia Christiana Analecta, 228. Rome: Pontificium Institutum Studiorum Orientalium.

Bauer, F. A. (2001) "Urban space and ritual: Constantinople in late antiquity." Acta ad archaeologiam et atrium historiam pertinentia, 15, pp. 26-61. https://doi.org/10.5617/acta.5664

Berger, A. (2000) "Streets and public spaces in Constantinople." Dumbarton Oaks Papers, 54, pp. 161-172. https://doi.org/10.2307/1291837

Bernard, F. and Livanos, C., ed. and trans. (2018) The poems of Christopher of Mytilene and John Mauropous. Dumbarton Oaks Medieval Library, 50. Cambridge MA: Harvard University Press.

Boutsa, M. (2004) "O gynaikeios choros mesa apo byzantinos kai metabyzantines eikonographikes pēges." Archaiologia kai technes, 91, pp. 43-49.

Brenton, L., ed. (n.d.) The Septuagint version of the Old Testament. London: S. Bagster.

Brubaker, L. (1999) Vision and meaning in ninth-century Byzantium. Image as exegesis in the Homilies of Gregory of Nazianzus. Cambridge Studies in Palaeography and Codicology, 6. Cambridge: Cambridge University Press.

Brubaker, L. (2020) "Gender and gesture in Byzantine images." In: A. Lam and R. Schroeder, ed., The eloquence of art: essays in honour of Henry Maguire. London: Routledge, pp. 47-70. https://doi.org/10.4324/9781351185592-4

Brubaker, L. (in press) "Processions in early medieval Constantinople." In: L. Brubaker and N. P. Ševčenko, ed., Processions and civic ritual in Constantinople. Cambridge MA: Harvard University Press.

Brubaker, L. and Wickham, C. (2021) "Processions, power and community identity, east and west." In: R. Kramer and W. Pohl, eds., Empires and communities in the post-Roman and Islamic world, c.400-1000 CE. Oxford: Oxford University Press, pp. 121-187. https://doi.org/10.1093/oso/9780190067946.003.0007

Buchthal, H. (1984) The Miniatures of the Paris Psalter. London: The Warburg Institute.

Cameron, A. (1976a) Circus factions. Blues and Greens at Rome and Constantinople. Oxford: Oxford University Press.

Cameron, A., ed. (1976b) Flavius Cresconius Corippus, In laudem Iustini Augusti minoris, Libri IV, IV.1-89. London: Athlone Press.

Cutler, A. (1984) The Aristocratic Psalters in Byzantium, Bibliothèque des Cahiers archéologiques, 13. Paris: Picard.

Dagron, G., Featherstone, M., Binggeli, A. and Flusin, B. (2000) "L'organisation et le déroulement des courses d'après le Livre des Cérémonies." Travaux et mémoires, 13, pp. 1-200.

De Boor, C., ed. (1883) Theophanis Chronographia. Leipzig: B. G. Teubneri.

De Boor, C., ed. (1887) Theophylacti Simocattae Historiae. Leipzig: B. G. Teubneri.

De Wald, E. (1942) The illustrations in the manuscripts of the Septuagint III. Psalms and Odes, 2 Vaticanus graecus 752. Princeton NJ: Princeton University Press.

Der Nersessian, S. (1970) L'illustrations des psautiers grecs du moyen age II: Londres, Add.19352. Bibliothèque des Cahiers archéologiques, 5. Paris: Picard.

Efthymiadis S., ed. (1998) The Life of the patriarch Tarasios by Ignation the Deacon. Birmingham Byzantine and Ottoman monographs 4. Aldershot: Variorum.

Evans, H., ed. (2004) Byzantium, Faith and power (1261-1557). New Haven CT: Yale University Press.

Evans, H. and Wixom, W., eds. (1997) The Glory of Byzantium. Art and culture of the Middle Byzantine era, AD 843-1261. New York: Abrams.

Haldon, J. F., ed. (1990) Constantine Porphyrogenitus, Three treatises on imperial military expeditions. Vienna: Verlag der Österreichischen Akademie der Wissenschaften.

Herrin, J. (1992) "'Femina Byzantina': The council of Trullo on women." Dumbarton Oaks Papers, 46, pp. 97-105. [Repr. in J. Herrin (2013) Unrivalled influence. Women and empire in Byzantium. Princeton NJ: Princeton University Press, pp. 115-132]. https://doi.org/10.2307/1291643

Isar, N. (2011) Xoρός, the dance of Adam. The making of Byzantine chorography. Leiden: Alexandros Press.

Kazhdan, A., ed. (1991) The Oxford Dictionary of Byzantium. Oxford: Oxford University Press.

Kominko, M. (2016) "Make music with understanding: music, musicians and choristers in the miniatures of Vat.gr.752." In: B. Crostini and G. Peers, eds., A Book of Psalms from eleventh-century Byzantium: the complex of texts and images in Vat. Gr. 752. Studi e testi, 504. Vatican City: Biblioteca apostolica vaticana, pp. 465-489.

Kouloukēs, F. (1952) Byzantinōn bios kai politismos 5. Athens: Papazēsēs.

Laiou, A. (1986) "The festival of 'Agathe': comments on the life of Constantinopolitan women." In: N. A. Stratos, ed., Byzantium: Tribute to Andreas N Stratos 1. Athens, pp. 111-122. [Repr. in Laiou, A. (1992) Gender, society and economic life in Byzantium. Hampshire: Variorum, study 3].

Lassus, J. (1973) L'illustration byzantine du Livre des Rois. Bibliothèque des Cahiers archéologiques, 9. Paris: Picard.

Lavan, L. (2020) Public space in the late antique city. Leiden: Brill. https://doi.org/10.1163/9789004423824

Levy, P., ed. (1912) Michael Psellus. De Gregorii Theologi character iudicium, accredit eiusdem de Ioannis Chrisostomi character iudicium ineditum. Leipzig: R. Noske.

Maguire, E. D. (1999) Weavings from Roman, Byzantine and Islamic Egypt: the rich life and the dance. Urbana-Champaign IL: University of Illinois Press.

Maguire, H. (1988) "The art of comparing in Byzantium." Art Bulletin, 70, pp. 88-103. https://doi.org/10.1080/00043079.1988.10788547

Maguire, H. (1997-1998) "Davidic virtue: the crown of Constantine Monomachos and its images." In: B. Kühnel, ed., The real and ideal Jerusalem in Jewish, Christian and Islamic art, Jewish Art 23/24, pp. 117-213. [Repr. in H Maguire (2007) Image and imagination in Byzantine art. Aldershot: Variorum, study 12].

Mango C., ed. (1990) "Nikephoros, Patriarch of Constantinople." Short History. Washington DC: Dumbarton Oaks Research Library and Collection.

Mango, C. (2000) "The triumphal way of Constantinople and the Golden Gate." Dumbarton Oaks Papers, 54, pp. 173-88. https://doi.org/10.2307/1291838

Mango, C. and Scott, R., eds. (1997) The Chronicle of Theophanes Confessor, Byzantine and Near Eastern History AD 284-813. Oxford: Oxford University Press.

Manolopoulou, V. (2015) Processing Constantinople. Understanding the role of litai in creating the sacred character of the landscape. University of Newcastle, unpublished PhD thesis.

Mateos, J. (1963) Le typicon de la Grande Église. 2 vols. Orientalia christiana analecta, 165-166. Rome: Pontificium Institutum Studiorum Orientalium.

McCormick, M. (1986) Eternal Victory: triumphal rulership in late Antiquity, Byzantium and the early medieval West. Cambridge: Cambridge University Press.

Meyer, M. (2003) "Did the daughters of Israel come dancing and singing to meet… David? A biblical image in Christian-Macedonian imperial attire." Byzantion, 73, pp. 467-87.

Meyer, M. (2009) An obscure portrait. Imaging women's reality in Byzantine art. London: Pindar Press.

Moffatt, A. and Tall, M., eds. and trans. (2012) Constantine Porphyrogennetos, The Book of Ceremonies https://doi.org/10.1163/9789004344921

with the Greek edition of the Corpus Scriptorum Historiae Byzantinae (Bonn, 1829). Byzantina Australiensia, 18. Canberra: Australian Association for Byzantine Studies.

Mullett, M. (2013a) "Experiencing the Byzantine text, experiencing the Byzantine tent." In: C. Nesbitt and M. Jackson, eds., Experiencing Byzantium. Farnham: Variorum, pp. 269-291.

Mullett, M. (2013b) "Tented ceremony: ephemeral performances under the Komnenoi." In: A. Beihammer, S. Constantinou and M. Parani, eds., Court ceremonies and rituals of power in Byzantium and the medieval Mediterranean, comparative perspectives. The medieval Mediterranean, 98. Leiden: Brill, pp. 487-513. https://doi.org/10.1163/9789004258150_020

Mullett, M. (2018) "Object, text and performance in four Komnenian tent poems." In: T. Shawcross and I. Toth, eds., Reading in the Byzantine empire and beyond. Cambridge: Cambridge University Press, pp. 414-429. https://doi.org/10.1017/9781108289993.021

Najock, D. (2018) "Byzantinischer Tanz zwischen antiker Rhythmik und neuzeitlichen Volkstänzen." Das Mittelalter, 23 (2), pp. 383-408. https://doi.org/10.1515/mial-2018-0020

Nedungatt, G. and Featherstone, M., eds. (1995) The council in Trullo revisited. Kanonika, 6. Rome: Pontificio Istituto orientale.

Oikonomides, N. (1972) Les listes de préséance byzantines des IXe et Xe siècles, introduction, texte, traduction et commentaire. Paris: Éditions du Centre national de la Recherche scientifique.

Papaioannou, S. (2013) Michael Psellos, Rhetoric and authorship in Byzantium. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9781139206976

Roueché, C. (2002) "The image of Victory: new evidence from Ephesus." In: V. Deroche, D. Feissel, C. Morrisson, and C. Zuckerman, eds., Mélanges Gilbert Dagron. Travaux et mémoires, 14. Paris: Association des Amis du Centre d'Histoire et Civilisation de Byzance, pp. 527-546.

Roueché, C. (2007) "Late Roman and Byzantine game boards at Aphrodisias." In: I. Finkel, ed., Ancient board games in perspective. London: British Museum Press. pp. 100-105.

Roueché, C. (2010) "The factions and entertainment." In: B. Pitarakis, ed., Hippodrome/Atmeydanı: a stage for Istanbul's history. Istanbul: Pera Muzesi Yayinari, pp. 50-64.

Ševčenko, N. P. (1991) "Icons in the Liturgy." Dumbarton Oaks Papers 45, pp. 45-57. https://doi.org/10.2307/1291691

Ševčenko, N. P. (1995) "Servants of the holy icon." In C. Moss and K. Kiefer, eds., Byzantine east, Latin west: art historical studies in honor of Kurt Weitzmann. Princeton N.J.: Princeton University Press, pp. 547-556.

Steppan, T. (1997) "Tanzdarstellungen der mittel- und spätbyzantinischen Kunst." Cahiers archéologiques, 45, pp. 141-168.

Valiavitcharska, V. (2013) Rhetoric and rhythm in Byzantium: the sound of persuasion. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9781139584029

Van Esbroeck, M. (1988) "Le culte de la Vierge de Jérusalem à Constantinople aux 6e-7e siècles." Revue des études byzantines, 46, pp. 181-190. [Repr. in idem, Aux origins de la dormition de la vierge. Etudes historiques sur les traditions orientales. Aldershot: Variorum, study 10]. https://doi.org/10.3406/rebyz.1988.2229

Webb, R. (1997) "Salome's sisters: the rhetoric and realities of dance in late antiquity and Byzantium." In: L. James, ed., Women, men and eunuchs: gender in Byzantium. London: Routledge, pp. 119-149.

Webb, R. (2008) Demons and dancers. Performance in late antiquity. Cambridge MA: Harvard University Press.

Weitzmann, K. (1979) The miniatures of the Sacra Parallela, Parisinus graecus 923. Studies in manuscript illumination, 8. Princeton: Princeton University Press.

Whitby, M. and Whitby, M., eds. (1986) The History of Theophylact Simocatta. Oxford: Oxford University Press.

Published

2022-11-16

How to Cite

Brubaker, L. . (2022). Dancing in the Streets of Byzantine Constantinople. Culture &Amp; History Digital Journal, 11(2), e014. https://doi.org/10.3989/chdj.2022.014

Issue

Section

Dossier