Processions in Byzantine Constantinople: the evidence from the Dresden A104

Authors

DOI:

https://doi.org/10.3989/chdj.2022.015

Keywords:

Processions, Processional routes, Lite, Commemoration, Constantinople, Ritual, Liturgical year, Ceremonial landscape

Abstract


This paper discusses supplicatory liturgical processions (litae) and their routes in eleventh-century Constantinople by examining a hitherto neglected source; the eleventh-century Praxapostolos Dresden A104. References to supplicatory processions found in this source are examined in comparison with one of the most important sources on Byzantine ceremonial: the tenth-century kanonarion-synaxarion known as the Typikon of the Great Church. By comparing the evidence relating to the use of sites within the city during commemorations that included a procession in these two sources it is possible to draw some conclusions in terms of the way the litanic landscape changed between the tenth and eleventh centuries. The paper aims to present new evidence relating to the way annually commemorative processions were performed in Byzantine Constantinople.

Downloads

Download data is not yet available.

References

Akentiev, K. K. (2009) Типикон Великой Церкви. Cod. Dresde A 104. Реконструкция текста по материалам архива А. А. Дмитриевского. Subsidia Byzantinorossica, 5. Saint Petersburg: Византинороссика.

Andrade, N. (2010) "The Processions of John Chrysostom and the Contested Spaces of Constantinople." Journal of Early Christian Studies, 18 (2), pp. 161-189. https://doi.org/10.1353/earl.0.0317

Baldovin, J. F. (1987) The Urban Character of Christian Worship. The Origins, Development, and Meaning of Stational Liturgy. Rome: Pontificio Istituto Orientale.

Baynes, N. H. (1949) "The Supernatural Defenders of Constantinople." Analecta Bollandiana, 67, pp. 165-177. https://doi.org/10.1484/J.ABOL.4.00994

Berger, A. (2001) "Imperial and Ecclesiastical Processions in Constantinople." In: N. Necipoğlu, ed., Byzantine Constantinople: Monuments, Topography and Everyday Life. Leiden: Brill, pp. 73-88. https://doi.org/10.1163/9789004473621_008

Brubaker, L. (2001) "Topography and the creation of public space in early medieval Constantinople." In: F. Theuws, M. D. Jong and C. V. Rhijn, eds., Topographies of power in early middle ages. Leiden: Brill, pp. 31-43. https://doi.org/10.1163/9789047404040_006

Brubaker, L. (2013) "Processions and Public Spaces in Early and Middle Byzantine Constantinople." In A. Odekan, N. Necipoğlu, and E. Akyürek, eds., The Byzantine Court: Source of Power and Culture. Papers From, the Second International Sevgi Gonul Byzantine Studies Symposium. Istanbul, 21-23 June 2010. Istanbul: Koç University Press, pp. 123-128.

Brubaker, L. and Wickham, C. (2021) "Processions, Power, and Community Identity: East and West." In: R. Kramer and W. Pohl, eds., Empires Empires and Communities in the Post-Roman and Islamic World, C. 400-1000 CE. Oxford: Oxford University Press, pp. 121-187 https://doi.org/10.1093/oso/9780190067946.003.0007

Cameron, A. (1978) "The Theotokos in sixth century Constantinople: A city finds its symbol." Journal of Theological Studies, 29 (1), pp. 79-108. https://doi.org/10.1093/jts/XXIX.1.79

Cotsonis, J.A., (1994) Byzantine Figural Processional Crosses. Washington, DC: Dumbarton Oaks.

Croke, B. (1981) "Two early Byzantine earthquakes and their liturgical commemoration." Byzantion, 51, pp. 127-147.

Dagron, G. and Flusin, B., eds. (2020) Constantin VII Porphyrogénète: Le livre des cérémonies. 5 vols. Paris: Association des Amis du Centre d'Histoire et Civilisations de Byzance.

Dark, R. K. and Kostenec, J. (2019) Hagia Sophia in Context: an archaeological re-examination of the cathedral of Byzantine Constantinople. Oxford and Philadelphia: Oxbow Books. https://doi.org/10.2307/j.ctvjz829x

Flusin, B. (2004) "Les cérémonies de l'Exaltation de la Croix à Constantinople au XIe siècle d' après le Dresdensis A 104." In: J. Durand and B. Flusin, eds., Byzance et les reliques du Christ. Paris: Association des amis du Centre d'histoire et civilisation de Byzance, pp. 61-89.

Galadza, D. (2017) Liturgy and Byzantinization in Jerusalem. Oxford: Oxford University Press. https://doi.org/10.1093/oso/9780198812036.001.0001

Getcha, J. (2012) The Typikon Decoded: An Explanation of Byzantine Liturgical Practice. Translated by P. Meyendorff. New York: Saint Vladimir's Seminary Press.

Herrara, H. C. (1997) "Fiestas Imperiales en Constantinopla." Byzantion Nea Hellás, 16, pp. 201-216.

Janin, R. (1964) Constantinople Byzantine. Développement Urbaine et Répertoire Topographique. Paris: Institut Français d' Études Byzantines.

Janin, R. (1966) "Les processions religieuses à Byzance." Revue des Études Byzantines, 24, pp. 69-88. https://doi.org/10.3406/rebyz.1966.1361

Janin, R. (1969) La géographie ecclésiastique de l'Empire byzantin. Première partie, Tome III, Paris: Institut Français d' Études Byzantines.

Krausmüller, D. (2011) "Making the most of Mary: The Cult of the Virgin in the Chalkoprateia from the Late Antiquity to the Tenth Century." In: L. Brubaker and M. B. Cunningham, eds., The Cult of the Mother of God in Byzantium: Texts and Images. Farham and Burlington: Ashgate, pp. 219-246.

Limberis, V. (1994) Divine Heiress: The Virgin Mary and the Creation of Christian Constantinople. London: Routledge.

Lossky, A. (2004) "La Litie, un type de procession liturgique byzantine- Extension du lieu de culte." In: C. Braga and A. Pistoia, eds., Les enjeux spirituels et théologique de l' espace liturgique. Paris: Edizioni Liturgiche, pp. 165-178.

Macrides, R. (2018) "Emperor and Church in the Last Centuries of Byzantium." Studies in Church History, 54, pp. 123-143. https://doi.org/10.1017/stc.2017.8

Macrides, R., Munitiz, J. A. and Angelov, D. (2013) Pseudo-Kodinos and the Constantinopolitan Court: Offices and Ceremonies. Farnham: Ashgate.

Magdalino, P. (2007) Studies on the History and Topography of Byzantine Constantinople. Aldershot: Ashgate.

Mango, C. (2000) "Constantinople as Theotokoupolis." In: M. Vasilake, ed., Mother of God: Representations of the Virgin in Byzantine art. Milano: Skira, pp. 17-25.

Manolopoulou, V. (2013) "Processing emotion: Litanies in Byzantine Constantinople." In: M. Jackson and C. Nesbitt, eds., Experiencing Byzantium. Farnham: Ashgate, pp. 153-174.

Manolopoulou, V. (2016) Processing Constantinople: understanding the role of litē in creating the sacred character of the landscape. PhD Thesis, Newcastle University.

Manolopoulou, V. (2019) "Processing time and space in Byzantine Constantinople." In: C. Morris, G. Papantoniou, and A. Vionis, eds., Unlocking Sacred Landscapes. Uppsala: Astrom, pp. 155-167.

Manolopoulou, V. (2022) "Visualising and enacting emotions: the affective capacities of the lite." In: D. Cairns, M. Hintberger, A. Pizonne, and M. Zaccarini, eds., Emotions Through Time. From Antiquity to Byzantium. Tübingen: Mohr Siebeck, pp. 361-382.

Marinis, V. (2014) Architecture and ritual in the churches of Constantinople: ninth to fifteenth centuries. New York: Cambridge University Press. https://doi.org/10.1017/CBO9781139628587

Mateos, J. (1962) Le Typicon de la Grande Église: Ms. Sainte-Croix no. 40, Xe siècle. Volume 1. Rome : Institutum Orientalium Studiorum.

Mateos, J. (1963) Le Typicon de la Grande Église: Le cycle des fêtes mobiles. Volume 2. Rome: Institutum Orientalium Studiorum.

Miller, T. (2003) The Orphans of Byzantium: child welfare in the Christian empire. Washinghton: The Catholic University of America Press.

Moffatt, A. and Tall, M. (2012) Constantine Porphyrogennetos: The Book of Ceremonies, with the Greek Edition of the Corpus Scriptorum Historiae Byzantinae (Bonn, 1829). Canberra: Australian Association for Byzantine Studies.

Mullett, M. and Ousterhout, R. G., eds. (2020) The Holy Apostles: A lost Monument, a Forgotten Project, and the Presentness of the Past. Washington DC: Dumbarton Oaks Research Library and Collection.

Norwich, J. J. (1993) Liudprand of Cremona: The Embassy to Constantinople and other writings. Everyman: London.

Parenti, S. (2011) "The Cathedral Rite of Constantinople: Evolution of a Local Tradition." Orientalia Christiana Periodica, 77 (2), pp. 449-469.

Parenti, S. and Velkovska, E, (2000) L'Eucologio Barberini Gr. 336. 2nd ed. rev with Italian translation. Rome: CLV-Edizioni Liturgiche.

Pentcheva, B. (2002) "The supernatural protector of Constantinople: The Virgin and her icons in the tradition of the Avar siege." Byzantine and Modern Greek Studies, 26, pp. 2-41. https://doi.org/10.1179/030701302806932222

Perisanidi, M. (2021) "Byzantine Parades of Infamy through an Animal Lens." History Workshop Journal, 90, pp. 1-24. https://doi.org/10.1093/hwj/dbaa019

Piltz, E. (1997) "Middle Byzantine Court Culture." In H. Maguire, ed., Byzantine Court Culture from 829 to 1204. Washington, DC: Harvard University Press, pp. 39-52.

Shoemaker, S. (2008) "The cult of fashion: The earliest Life of the Virgin and Constantinople's Marian Relics." Dumbarton Oaks Papers, 71, pp. 53-74.

Simeonova, L. (1998) "In the depths of tenth-century Byzantine ceremonial: The treatment of Arab prisoners of war at imperial banquets." Byzantine and Modern Greek Studies, 22, pp. 75-104. https://doi.org/10.1179/byz.1998.22.1.75

Taft, R. F. (1991) "Praxapostolos." In: A.P. Kazhdan, ed., The Oxford Dictionary of Byzantium. New York and Oxford: Oxford University Press, pp. 1712-1713.

Taft, R. F. (1992) The Byzantine rite: a short History. Collegeville: Liturgical Press.

Taft, R. F. (2006) Through their own eyes: liturgy as the Byzantines saw it. Berkeley: Inter Orthodox Press.

Vasiliev, A. (1932) "Harun-ibn-Yahya and His Description of Constantinople." Seminarium Kondakovianum, 5, pp. 149-163.

White, W. A. (2015) Performing Orthodox Ritual in Byzantium. Cambridge: Cambridge University Press. https://doi.org/10.1017/CBO9781139683654

Wolfrod, T. (2019) "To each according to their need: Medical and Charitable Institutions in the Pantokrator Monastery." In: M. Sághy and R. G. Ousterhout, eds., Piroska, and the Pantokrator: Dynastic Memory, Healing and Salvation in Komnenian Constantinople. Budapest and New York: Central European University Press, pp. 195-224.

Published

2022-11-16

How to Cite

Manolopoulou, V. . (2022). Processions in Byzantine Constantinople: the evidence from the Dresden A104. Culture &Amp; History Digital Journal, 11(2), e015. https://doi.org/10.3989/chdj.2022.015

Issue

Section

Dossier